Tuesday, December 15, 2009
31 Days of Giving
Wednesday, December 2, 2009
Where My Heart Lies
Thursday, November 26, 2009
Fleeting Memories
Tuesday, September 1, 2009
Oh, my sweet Darfur. Is it all "over?"
9/01/09
The departing Force Commander of UNAMID (United Nations - African Union Mission in Darfur), General Martin Luther Agwai, has been widely quoted as saying so. And if “over” is taken to mean the end of large-scale clashes between heavily armed forces, then this statement is true. In his view, the problems are now essentially related to “security issues… banditry, localised issues, people trying to resolve issues over water and land at a local level. But real war as such, I think we are over that”.
Is this assessment substantially new?
Not necessarily. In the most recent July 13, 2009 Report of the Secretary-General on the deployment of the African Union-United Nations Hybrid Operation in Darfur, UNSG Ban Ki-moon also noted the reduced levels of force on force violence:
During June 2009, there was a decline in the reported levels of violence in Western Darfur, although the armed parties along the Chad-Sudan border remained on high alert… following attacks by the Justice and Equality Movement on positions near Umm Baru (Northern Darfur) in mid-May 2009, there have been no significant military operations, although Sudanese Armed Forces have maintained an increased presence and military patrolling activities in the areas of Umm Baru, Kornoi and Tine, Northern Darfur… large-scale violence stretching over a wide territory and for lengthy periods is now infrequent.
This reported reduction in fighting, should it last, can only be welcomed by those interested in seeing a possible breathing space open for some form of eventual negotiated peace.
But does that mean that Darfur, as the problems there are popularly understood, is “over”? Certainly not.
The same July 2009 report by the UNSG states clearly and unambiguously: “the situation for the civilians of Darfur continues to be deeply troubling, with 2.6 million internally displaced persons (IDP) unable to return to their homes and some 4.7 million Darfurians in need of assistance. Meanwhile, banditry and sexual violence continue to plague civilians throughout Darfur.”
The assessment of the UN High Commissioner for Refugees is just as worrisome:
Conflict and the displacement of civilians within Darfur, and to Chad, continue to hamper efforts to protect and assist the region’s 2.5 million IDPs, as well as some 45,000 Chadian refugees and more than 3,000 refugees from the Central African Republic. The joint African Union and United Nations hybrid force (UNAMID) is present but unable to carry out all its responsibilities due to a lack of equipment and personnel… in Darfur, besides insecurity, violence against women and environmental degradation, the primary concerns of people are in access to land and other livelihood opportunities. Migration heightens rivalries over natural resources, and competition for water, firewood and grazing land can lead to conflict.
In other words, while fighting may be down currently, the underlying issues which lie at its root have yet to be addressed or resolved and the humanitarian consequences of this remains unabated. Coupled with the very serious challenges surrounding the Comprehensive Peace Agreement which has led to a Government of National Unity after many years of North/South conflict, the UNHCR assessment remains all too true today: “The conflict in Sudan continues to affect millions of people and create a complex and volatile political and security situation that remains a challenge for the humanitarian community”.
Similarly unresolved, despite the current lull in major combat, are the very important issues surrounding impunity and the International Criminal Court indictments. Amnesty International has repeatedly called for cooperation on the indictments, which concern President Bashir and others, while rejecting the smoke screen neo-colonialist argument attempting to delegitimize the ICC:
Africa played a leading – indeed, decisive - role in 1998 in the establishment of the ICC. Thirty African states have so far ratified the Rome Statute of the International Criminal Court. African states strongly supported the creation of the ICC as a court of last resort to ensure that African victims of genocide, crimes against humanity and war crimes receive justice and reparations whenever states were unable and unwilling to investigate and prosecute such crimes. Three African states, the Central African Republic, the Democratic Republic of the Congo and Uganda, referred situations in their own countries to the ICC on such a basis. A fourth country, Côte d’Ivoire, has recognized the ICC’s jurisdiction to investigate and prosecute crimes in its territory or by its citizens abroad.
Until a real and lasting peace is negotiated which confronts the underlying conditions which have led to six years of war, allowing for the safe return of refugees and the internally displaced and including safeguards marking an end to impunity and a respect for the legitimate ICC process, it is not - and cannot be - “over” in Darfur.
Thursday, August 27, 2009
Another for Katie Marie
Saturday, August 15, 2009
Perhaps the most beautiful love letter of all....
Though still in bed, my thoughts go out to you, my Immortal Beloved, now and then joyfully, then sadly, waiting to learn whether or not fate will hear us - I can live only wholly with you or not at all - Yes, I am resolved to wander so long away from you until I can fly to your arms and say that I am really at home with you, and can send my soul enwrapped in you into the land of spirits - Yes, unhappily it must be so - You will be the more contained since you know my fidelity to you. No one else can ever possess my heart - never - never - Oh God, why must one be parted from one whom one so loves. And yet my life in V is now a wretched life - Your love makes me at once the happiest and the unhappiest of men - Be calm, only by a calm consideration of our existence can we achieve our purpose to live together - Be calm - love me - today - yesterday - what tearful longings for you - you - you - my life - my all - farewell. Oh continue to love me - never misjudge the most faithful heart of your beloved.
ever thine.
ever mine.
ever ours.
Monday, August 3, 2009
Self Reliance
...There is a time in every (hu)man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on him, and another none. This sculpture in the memory is not without preestablished harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but (God) will not have his work made manifest by cowards. A (hu)man is relieved and gay when he has put his heart into his work and done his best; but when he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.
...Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great (humans) have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated in their heart, working through their hands, predominating in all their being. And we are now (hu)man, and must accept in the highest mind the same transcendent destiny; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos and the Dark.
...The other terror that scares us from self-trust is our consistency; a reverence for our past act or word, because the eyes of others have no other data for computing our orbit than our past acts, and we are loath to disappoint them.
...I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last.
...If any (hu)man considers the present aspects of what is called by distinction "society," he will see the need of these ethics. The sinew and heart of (hu)man seem to be drawn out, and we are becoming timorous, desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other. Our age yields no great and perfect persons. We want men and women who shall renovate life and our social state, but we see that most natures are insolvent, cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and do lean and beg day and night continually. Our housekeeping is mendicant, our arts, our occupations, our marriages, our religion, we have not chosen, but society has chosen for us. We are parlour soldiers. We shun the rugged battle of fate, where strength is born.
...The rage of travelling is a symptom of a deeper unsoundness affecting the whole intellectual action. The intellect is a vagabond, and our system of education fosters restlessness. Our minds travel when our bodies are forced to stay at home. We imitate; and what is imitation but the travelling of the mind? As our Religion, our Education, our Art look abroad, so does our spirit of society. All (humans) plume themselves on the improvement of society, and no (hu)man improves.
...Society is a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the valley to the ridge. Its unity is only phenomenal. The persons who make up a nation today, next year die, and their experience with them.
...Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.